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Wednesday, January 21, 2026

Compassion vs Desire: Buddha’s Spiritual Paradox

Wednesday, January 21, 2026 0 Comments

A serene Buddha-like monk receiving bread, representing compassion over desire, silent giving, and the dissolution of ego

 

Buddha on Compassion, Desire, and the Illusion of Ego


Our world is strange—upside down, filled with deep contradictions and paradoxes.

Those who are full of desire, we call emperors.

And those who are full of compassion, we call beggars.
Those who only give are called beggars,
and those who only take are called emperors.

Buddha’s Paradox of Compassion and Desire


There is a profound irony in Buddha calling himself a bhikshu—a beggar.

And we readily agree, because Buddha does ask us for two pieces of bread.

So we conclude: yes, He must be a beggar.

But what Buddha gives us—can its value ever be measured?
And yet, he makes every effort that we do not even realize that he is giving.

That is why he accepts two pieces of bread from us and becomes a beggar,
so that we may never feel that he is doing us a favor by giving.
Compassion does not even wish to leave the shadow of obligation behind.

And we are so unconscious that if we came to know
that Buddha is giving us something,
our ego would be hurt.

Perhaps we would shut the very door of receiving.

How Buddha’s Silent Giving Destroys the Ego


So Buddha takes two pieces of bread from us.
Our ego feels delighted.
But we do not realize that we are fighting a deeply losing battle.

Buddha takes two pieces of bread—
and what he gives us, we do not even notice.

Two pieces of bread give Buddha nothing,
but what he gives us will completely burn our ego to ashes.

It will reduce to dust that false identity within us,
the idea of “I” that we have been carrying.

Compassion means: to live in order to give.

Desire means: to live in order to take.

Desire is the real beggar;
compassion is the true emperor.


But who can give?
Only one who already has.
And only that can be given which one possesses.
That which we do not have cannot be given.
Only what is within us can flow outward.





~ From the Nirvan Upanishad by Osho (Hindi Discourse), Discourse 4 – Translated


















Sunday, January 18, 2026

Niralamban: The Courage to Be Helpless Before the Divine

Sunday, January 18, 2026 0 Comments



Niralamban — When All Support Falls Away


Those who set out in search of the Divine must become niralamban — without support.


They must lose every refuge they have relied upon, for only then does the true refuge appear.


They must become utterly helpless — asahay — because only in helplessness does real help descend.
as long as one believes, “I am capable, I have resources, I have support,”


one remains deprived of divine grace.


As long as one feels, “I will manage,” helplessness remains impossible.


When effort drops and one stands empty, even sound begins to dissolve into silence.


Helplessness as the Doorway to Grace

Grace is like rain.
It falls on the mountains as well, yet the mountains remain untouched.
They are already so full of themselves that there is no space left within them.
The rain also falls into the valleys — and the valleys fill up,
because they are empty.


That which is empty gets filled.
That which is full remains empty.


Niralamb peethah.


To be without support, without refuge —
this is their way of being, this is their posture, this is their asana.


No crutch.
No protection.
No safety net.


Let this word insecurity be contemplated deeply, for it points toward a state of choiceless awareness, where nothing is held onto and nothing is resisted.


The Illusion of Security and the Ego’s Shelter

When there is wealth, one feels, “I have something.”

When there is position, one feels, “I have something.”
When there is knowledge, one feels, “I have something.”
These are all supports.


These are all shelters upon which the ego strengthens itself.
And “having nothing” does not mean standing naked without clothes.


Because even nakedness can become a possession.
And the moment one says “I have,” support has returned.
A subtle stiffness, an inner arrogance, still remains.
He called them bhikshu — beggar.


One who is only a begging bowl.


He said: Know yourself also as a begging bowl — nothing more.


Only then can the ultimate truth be realized.


The mind insists: “Some support, some shelter, something must remain in my hands!”
“Let me not be alone, let me not be unsafe, let there be some arrangement against danger.”


Not one who lives in a house, but one who continuously searches for security.


One who cannot tolerate insecurity anywhere.


These are all means.


Niralamb peethah.


A true renunciate is one who has no means, who has nothing.


One may say, “I have renunciation. I have nakedness. I have asceticism.”


And when something is possessed, one cannot stand at the door of the Divine as a total beggar.


That is why Buddha did not call his renunciates swami — master.


A most beautiful word.


One who has nothing.


The begging bowl Buddha placed in the hands of his monks was not merely for asking food.


To become niralamban is extremely difficult.


So we all make arrangements.


That is the meaning of the householder — grihasth.
Not one who lives in a house, but one who continuously searches for security.


One who cannot tolerate insecurity anywhere.


~ From the Nirvan Upanishad by Osho (Hindi Discourse), Discourse 4 – Translated


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Saturday, January 17, 2026

When Questions Are Wrong, Silence Is the Answer

Saturday, January 17, 2026 0 Comments

 

“Buddha

Buddha, Silence, and the Wisdom of Unanswerable Questions


The Meaning of “Avyakhya” — When Silence Speaks

Whenever someone went to Buddha, there were certain questions to which he would simply respond: “Avyakhya”this cannot be explained. And then he would fall silent.


He would say, “No, there will be no explanation.”


Buddha had clearly marked some questions. The moment they were asked, His answer was always the same: Avyakhya. No interpretation. No reply. Only silence.


People would ask him, “Why can it not be explained?”


Because the human mind believes that if a question can be asked, an answer must exist. People assume that since they have formed a question, an answer is compulsory.


But that is not true.


Not Every Question Deserves an Answer

The mere fact that you have created a question does not mean an answer exists. In fact, when a question has no answer, it is a sign that a fundamental mistake has occurred in the very formation of the question.


Language is deceptive. It can create the illusion that a question is perfectly logical, relevant, and meaningful—when it is not.


When Language Creates False Questions

Someone may ask, “What does sunlight taste like?”
Again, the question seems fine.
The problem is confusion of categories.


Where is the error? The question appears grammatically perfect.


Someone may ask, “What is the sound of love?”


Yet love has no sound. Love has nothing to do with sound or silence. Sunlight has no taste—neither sweet nor tasteless. The question is irrelevant. Taste has no relationship with sunlight at all.


The problem is not the language.


Why Metaphysics Fails to Reach Truth

Metaphysics and philosophy often ask meaningless questions. That is why philosophy struggles endlessly without resolution.


For example, someone asks:

“Who created this universe?”


The question sounds perfectly valid. Where is the mistake?


The mistake is total.


The Trap of Infinite Answers

If we say, “God created the universe,” then the question immediately stands behind God:


Who created God?

but because you are asking the wrong question.


If we invent another God to explain that, the question stands behind that one too. This question will follow every possible answer. There can be no final solution—because the question itself is flawed.


A question that stands eternally behind every answer makes all answers meaningless.


That is why, if you asked Buddha, “Who created the universe?” he would say: Avyakhya.


Not because Buddha did not know the answer—
but because you are asking the wrong question.


The Danger of Wrong Questions and False Answers

Whenever a wrong question is answered, the answer becomes just as wrong as the question itself.


Humanity asks countless wrong questions—and there is no shortage of people ready to provide answers. The world is not suffering because of unanswered questions; it is suffering because of too many wrong answers.


The earth is burdened, wounded, and exhausted by false answers.


Sometimes, silence is the greatest compassion.


~ From the Nirvan Upanishad by Osho (Hindi Discourse), Discourse 2 – Translated


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Thursday, January 15, 2026

From Sound to Silence: A Spiritual Journey from Noise to Inner Peace

Thursday, January 15, 2026 0 Comments

 

“Veena

From Sound to Silence: Understanding Meditation, Stillness, and Inner Awakening


The Spiritual Meaning of Sound and Silence

Pluck a single string of the veena, an ancient Indian musical instrument. Sound is created from the string. Keep listening—listen continuously, attentively, deeply. Slowly, the sound begins to fade, and silence starts to reveal itself. Keep listening.


As the sound weakens, understand this truth: in the same proportion that sound diminishes, silence becomes more intense. When sound is disappearing, silence is being born. When sound is lost, silence arrives.


After a short while, the sound completely vanishes. What remains?


How Sound Leads to Silence in Meditation

If you have ever truly followed sound to its source, you will discover that sound naturally leads into silence. Words dissolve into wordlessness. Noise guides us toward stillness.


 From Words to Wordlessness

Sound is not the enemy of silence—it is the pathway to it. Just as spoken words eventually lead to inner quiet, external noise can become a doorway to deep meditation and mindfulness.


The Science of Listening and Awareness

When you listen without resistance or judgment, awareness deepens. This is how meditation practices using sound work—mantras, chants, and vibrations guide the mind toward silence.


Life’s Opposites as Gateways to Enlightenment

The world itself leads toward liberation. Restlessness becomes a bridge to peace. Inner chaos transforms into calm awareness.


From Restlessness to Peace

Unrest does not block peace—it prepares you for it. Anxiety becomes the stepping stone toward tranquility.


From Illness to Wholeness

Even illness turns into a staircase leading to the temple of health. Struggle carries the seed of healing.


The Spiritual Principle of Using the Opposite


Transforming Negatives into Growth

The secret is to use the opposite. Darkness reveals light. Noise reveals silence. Suffering reveals bliss.


A Path Toward Inner Peace and Enlightenment

This is the essence of spiritual growth: everything you resist can become your teacher. Sound teaches silence. The world teaches freedom. Disorder teaches harmony.



From the Nirvan Upanishad by Osho (Hindi Discourse), Discourse 2 – Translated

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Tuesday, January 13, 2026

How Awareness Helps You Transcend the Mind

Tuesday, January 13, 2026 0 Comments




Mind and consciousness explained through spiritual awareness


How the Mind Becomes a Bridge to Go Beyond the Mind


Understanding the Paradox of the Mind and Consciousness:


The mind appears to be both the problem and the solution in spiritual growth. Many seekers believe that to transcend the mind, it must be completely rejected. However, this understanding reveals a deeper truth: as long as we exist within the mind, it is the only instrument available to move beyond it.


Just as one must walk inside a room to exit it, one must consciously use the mind to go beyond mental conditioning, ego, and psychological patterns. The difference lies not in the action, but in the direction of awareness.


Why the Same Mind Leads to Ignorance or Knowledge:

When the mind is used unconsciously—driven by habits, desires, and fears—it becomes the basis of ignorance. But when the same mind is used with awareness, inquiry, and meditation, it transforms into a tool of insight and wisdom.

The mind does not need to be destroyed; it needs to be reoriented.


Turning the Mind Toward Awareness and Liberation:

Spiritual awakening does not happen by escaping the mind, but by understanding it completely. The effort required to transcend the mind is equal to the effort once used to build mental identities—beliefs, thoughts, and ego structures.


From Mental Conditioning to Inner Freedom

When awareness turns toward the “door” of consciousness rather than the “wall” of conditioning, the same mental energy becomes liberating. Practices such as self-inquiry, mindfulness, meditation, and conscious observation help redirect the mind toward truth.

In this way, the mind evolves from being a prison of ignorance into a bridge toward higher consciousness, self-realization, and inner freedom.


~ From the Nirvan Upanishad by Osho (Hindi Discourse), Discourse 1 – Translated


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